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One of Evola's fundamental assumptions is that this material world of becoming is inherently inferior to immaterial one of transcendence and being.
There is really never any explication of why this or what is exactly wrong with our material world. But of course people not oriented to these notions to begin with will likely never read this book to begin with.
So getting in touch with being isn't for everyone. Of course, it used to be the purview of the priestly and warrior castes, but that's all One of Evola's fundamental assumptions is that this material world of becoming is inherently inferior to immaterial one of transcendence and being.
Of course, it used to be the purview of the priestly and warrior castes, but that's all gone to pot, so now it's up to those "aristocrats of the soul" to do it themselves, without the former cultural traditions and institutes of the world of tradition to help guide them.
The book was first published in the early 60's. This is worth mentioning, simple context aside, because it is not only still relevant today - an author's ability to distill the eternal from the temporal being the sine qua non of his access to Truth - but because it actually reads like it was written today.
We are rootless, pleasure-hungry, itinerant things with no higher minded orientation than beyond our next empty fix.
He looks at art, music, drug, political, religious, family, and sexual culture and finds them all as shadows of their former selves, when they might have been effective means of helping one realize transcendence higher meaning.
And Evola fucking loves transcendence and being. I was a little worried before digging in. I had read Revolt Against the Modern World a while ago and found a fair amount of his account of the traditional world difficult: there are the myths of the hypoborean european ancestors, myths of the race of giants, absolute binaries of masculine and feminine, both people and entire cultures.
This book, however, is entirely practical. It's about self-mastery. And his world of tradition as articulated in Revolt becomes distilled into basic ways of orientation towards life and earth and the transcendent, no archaic rituals or cultural practices needed.
The only recourse for those "differentiated" men among us is to return to ourselves, know ourselves, create our own law, and get ourselves right with anterior, unconditioned, and absolute being.
This accomplished, we can ride out anything that comes our way one of the chapters is titled "Invulnerability". Evola's treatment of Nietzsche is quite fair, seeing him as having stated the fundamental problem of the death of God, but not finding a way out of it: starting with a latent assumption of transcendence but then failing to find it in the material here and now of this world.
Heidegger and Sartre, though acknowledging the fundamental nature of a preexistent "project" by which the individual orients himself, still maintain Sartre that "existence precedes essence".
Evola says: We have seen that the obscurity already inherent in existentialism is exacerbated in Heidegger by his view of man as an entity that does not include being within himself or behind it, as its root , but rather before it, as if being were something to be pursued and captured.
Those "nauseant" feelings of "guilt", "debt", and "bad faith". Evola speaks of Jaspers on this point: My guilt lies in the destiny of having chosen and of not having been able not to choose only the one direction that corresponds to my real or possible being, and negating all the others.
This is also the source of my responsibility and "debt" toward the infinite and eternal. Not for a hardcore motherfucker like Evola.
Contra the existentialists, he posits his own, "positive" doctrines: find the transcendent dimension within oneself, posit laws by which to follow, follow them with your whole being do not find yourself forever split and divided like the existentialists Basically, at this point, find yourself in some limit like experiences that will force your through the fire, and either purify or destroy you.
He says stuff like this in the book like it's just the way it is. And maybe it is like that. But remember, ultimately, in being, there is no law, there is just what is: "In Islam, long before nihilism, the initiatic Order of the Ismaelis used the very phrase 'Nothing exists, everything is permitted.
I'm sure there are many other examples. His description of Karma is clear on this point as well. So these are the essentials. You're basically on your lonesome to accomplish this stuff.
As for the rest, his critique of art, politics, the sexes Don't exalt your ego, find meaning in higher things, be dutiful I dunno, it's all good stuff and inspiring.
Jan 05, Nikolay rated it really liked it. At first I was bored by Evola's elaborate reflections on the necessity to turn to transcendence in one's existence, but the book got better and better as the author performed a great analysis of modern philosophy until it finally turned brilliant with his criticism of human culture and society.
I may not agree with everything Evola wrote, but many of his thoughts concerning the state of modern civilisation are indeed striking and have to be taken into consideration.
Jul 30, Matt Tobin rated it it was amazing. This book has really stuck with me since reading it, and I've had a lot of time to reflect and re-read certain portions of it which I feel outweigh any negative aspects I pointed out in my initial review.
I've thought about Evola's ideas on technology not actually making us better people medicine notwithstanding : "he is no more powerful or superior using space missiles than he ever was when using a club, except in its material effects; apart from Update: Changed review to five stars.
I've thought about Evola's ideas on technology not actually making us better people medicine notwithstanding : "he is no more powerful or superior using space missiles than he ever was when using a club, except in its material effects; apart from those he remains as he was, with his passions, his instincts, and his inadequacies.
I'm looking forward to reading 'Revolt Against the Modern World' and 'Men Among the Ruins' and then revisiting this more recently-published book for anything I may have missed on my initial read.
Most of it - such as Evola's perspectives on adversity and risk, personal values, politicians, drug abuse in disaffected youth, the deterioration of the world towards the Kali Yuga - I really enjoyed.
It's a shame when, reading Evola, Nietzsche, Spengler, etc, we can see that they've taken great effort to accurately articulate the problems in modern life and even presented methods to reverse the downward spiral, but we've found decadence is far easier and so continue to become even paler shadows of the best version of ourselves.
His philosophizing about philosophers was a bit of a slog for me, and his views on modern science too difficult to understand, disregard it!
Though I did quite enjoy his take on women achieving almost parity with men: "In an inauthentic existence, the regime of diversions, surrogates, and tranquilizers that pass for today's 'distractions' and 'amusements' does not yet allow the modern woman to foresee the crisis that awaits her when she recognizes how meaningless are those male occupations for which she has fought.
Aug 22, Ill D rated it did not like it Shelves: reviewed. Highly disapinting. Which is a real shame because, Revolt Against the Modern World is fucking great.
Philosophy-tards might like it, anyone else more grounded in reality, like myself, should steer clear of this boringass work and just stick with Revo Highly disapinting.
Philosophy-tards might like it, anyone else more grounded in reality, like myself, should steer clear of this boringass work and just stick with Revolt.
Nov 03, Brendan rated it did not like it Shelves: 20th-century , italian. A feckless, fascist, pile of dreck.
Feb 26, Simon Clarke rated it it was amazing. Class I'm a super fascist now. Aug 06, Joshua rated it it was amazing. THE Evola book to read.
If you read only one volume of Evola, this is it. It holds his criticisms of the modern world and espouses individualism and personal responsibility while providing a commentary on the perils of modernity.
Mar 31, Minäpäminä rated it liked it. Oh the hype, why must I always fall for the hype! This one didn't live up to it, but what does?
Love, maybe. I don't know what I expected. Something more dangerous, I think, from "the world's most right wing thinker" Jonathan Bowden's words.
Everything Evola says hinges on your belief in something transcendent. He's basically a theocrat. Evola just decries modernity over and over again, from all conceivable angles, though he does score a few good hits while at it.
And it's a novel perspective Oh the hype, why must I always fall for the hype! And it's a novel perspective he takes: the "Aristocrat of the Soul" must think of this "age of dissolution" as a trial, something his "superindividual being" contra his individual persona has chosen to suffer in order to form and "become what it is".
I enjoyed the first half of the book, chapters , where he sets things up and examines "European nihilism" and existentialism.
The rest of the book was the usual conservative culture critique, though extreme. It would probably be of more interest to Evola's "differentiated man".
I don't think I am one. The writing is heavy and abstract. But the thinking is fascinating, so very strange in this day and age.
I'm sure Evola would be delighted by that evaluation. Jun 07, Akhil J rated it did not like it. Jan 02, Frawjon rated it it was amazing.
Excellent and timely polemical take on modern philosophy and counterculture. A profound expansion of Nietzsche's Will to Power.
Evolva here provides guidance as to how the Traditional man, the heroic aristocratic soul, should encounter the modern world as a means to Becoming.
Evolva's language is at time a little dense and overly constructed, but such is also likely the result of the translation.
A seminal work for those on the LHP. Aug 21, Merinde rated it did not like it Shelves: non-fiction , philosophy. I also feel he simplifies a lot of things and maybe doesn't understand them as well as he likes to imagine.
While I found a lot of original and interesting ideas in this book so far, I do also feel This entire book so far seems to be about how amazing he and people who are like him are and why.
Though there are some interesting points he also loses a lot of credit by over simplifying all the rest. The chapter about music got on my nerves especially.
Perhaps because this was a subject I am actually very familiar with. As a musician, I obviously couldn't appreciate what felt like an elephant barging into a porcelain cabinet.
He just stamps about and glosses over and expects to understand. Well, no. That just won't work. I think I might finish this book, though it's been a drag so far.
He might have something interesting to say after all, if he ever gets over bashing other people and pointing out why they are supposedly misguided, stupid, or both.
EDIT: Finished it after all. I have a feeling I might actually have learned something of it after all, though I'm not yet quite sure what exactly.
I have a feeling Evola could have presented his ideas much better if.. He has one. And it is annoying. There are definitely some very thought provoking chapters in there, but even the best parts were soured by sudden - in my opinion completely uncalled for, as they often didn't add much - attacks on the ideas of others.
I just expected more from the book, I guess. More insight, maybe, more original ideas. I know he thought he was writing from "tradition", so maybe not entirely original but at least clearly worded and somewhat longer parts with his own views.
I wonder if I should try one of his other works. Right now, I don't really have the patience to put up with the whining. Jan 21, B Nelson rated it really liked it.
Evola was surely a contrarian scholar and thinker. I don't agree with everything he says, but the book will make one think. There are occasional moments where he is quite wise.
On pages he brilliantly explains an important gist of the book. There he describes the modern world as a kind of programmed downfall of man.
He talks about how modern man replaced his heart or spirit with materialism and mindless economic growth.
He describes a culture of excess and greed, technology and over-prod Evola was surely a contrarian scholar and thinker.
He describes a culture of excess and greed, technology and over-production fueling sociopolitical planning. He talks about the excessive consumer economy, unrestrained breeding; how the economy fuels almost absurd conditioning and expectations for individuals.
Modern man seems brainwashed by a civilization of excessive absurdity and greed. Thus, it also implies the environmental unsustainability that goes along with the dissolution and excess.
Man's world has been debased by an illusion of progress. Evola writes pp Proof positive of the derisory of the craze for power nurtured by today's man is the fact this creator of machines, this dominator of nature, this inaugurator of the atomic era, is not far above the animal or a savage when it comes to sex.
He is incapable of controlling the most primitive forms of the sexual impulse and everything connected to it. So, as though obeying a blind destiny, he ceaselessly, irresponsibly, increases the formless human mass and supplies the chief driving force to the entire system of the paroxysmal, unnatural and ever more conditioned economic life of modern society Apr 06, Hans rated it did not like it Shelves: philosophy.
Annoying, how often he writes of his having written about something, as in passages that go, "I have already written of this [and he has just written about it on the last page]," over and over and over.
It's stimulating to have to read carefully. It's also great to reap the benefits of someone with greater knowledge than oneself.
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